Monastère Saint-Benoît

A Homily for Low Sunday

4/11/2021

+ "Put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless but believing.”
These words of Our Blessed Lord to Saint Thomas in this Holy Mass are some of the most beautiful in the Gospel.
They may appear to be a rebuke or a reproof. And one could understand Our Lord’s frustration when one of his chosen twelve, after all they had witnessed and had been taught, still did not believe – even when the others insisted that they had in fact seen the Lord.
But no. These are not words of reproach. They are a compassionate invitation to faith.
In a manner analogous to the divine condescension of the Incarnation itself, Our Lord humbles himself further to appear personally to doubting Thomas and offer him the ‘proof’ he demanded. Our Lord gives to Thomas all that is necessary for him to believe. There is no retribution exacted for his reticence or pride – merely a further manifestation of the reality of the historical fact of the bodily resurrection of God incarnate. Nothing less!
Doubts and fears and anxieties abound in our world, in the Church, and even at times in monasteries. They cripple us and isolate us. They lock us up and render us unable to move forward in the realisation of our God-given vocation. The talents He has given me to use for His glory remain buried. We make many excuses and may even paraphrase the protest of St Thomas by way of excuse: “Unless everything conforms to the standards I myself set, unless everything is exactly how I want it to be, I will not…” We thereby shut ourselves away from others – even from God and His Providence.
Through the reality His Body, the Catholic Church, Our Blessed Lord stands in our midst regardless of the strife that abounds around us and within us. Through her sacraments He invites us to touch Him – and indeed He reaches out to touch us – that we might believe. Again and again – in spite of our fears – he invites us not to be faithless, but believing.
This faith, as St John teaches us in the epistle of this Holy Mass, is our victory over the world and all its works, and all its empty promises. Faith in Jesus Christ, truly risen from the dead, not only gives us the hope of sharing that same resurrected life after death; it also enables us to live this life in that hope, in faith and in charity. It enables us to become and to do that which God calls us to be and has, from eternity, given us alone to do in this world.
“My Lord and my God,” Saint Thomas responded to Our Lord. One can but imagine the flood of tears that followed; strong tears of unmerited love experienced in the most intimate and life-giving manner.
My brothers and sisters, Our Blessed Lord appears to us – we, the “blessed who have not seen and who yet believe” – in the Sacred Liturgy of His Church day in, day out, year after year. Perhaps He is almost too generous in so doing, for we can easily become complacent before the singular privilege that is ours by means of our baptism – and this complacency, too, can easily cripple us.
Let this Easter day, the Octave of which we have celebrated, call forth from us, with Saint Thomas, a renewal of our faith. “Do not be faithless but believing” Our Lord challenges each one of us this morning.
Let the reality of Christ’s resurrection bring forth our tears of gratitude and love in response to the mercy and grace we have received and continue to receive at this holy altar. And let the truth of Easter day strengthen us anew in our resolve faithfully to discharge that unique mission which Our Lord Himself has given to each of us. +

A Homily for the Paschal Vigil

4/4/2021

+ « O vere beata nox ! » Ô nuit véritablement bénie !
Quand ces murs ont-ils entendu ces mots chantés pour la dernière fois dans l’Exsultet ?
Nous savons que cette église était – il y a tout juste moins de mille ans – une petite chapelle dépendant de l’abbaye Saint-Victor de Marseille. Mais nous savons tout autant que cette église ne dut pas recevoir la joie de voir célébrés en son sein les rites du Triduum Pascal. Au XIIe siècle, cependant, puisqu’ils abritaient un couvent des chevaliers de l’Ordre du Temple, et plus tard de l’Ordre de Malte, alors oui, assurément, ces paroles résonnèrent chaque année entre ces murs pendant presque sept siècles, jusqu’à ce que la soi-disant liberté de la Révolution fît en sorte que ces mots ne pussent plus jamais être chantés de nouveau.
Cette nuit, cependant, ces mêmes pierres se réjouissent. Pour elles, cette nuit est véritablement bénie, car elles vivent de nouveau. Elles sont ressuscitées pour leur but et leur gloire au service du bon Dieu !
Ainsi, pour nous aussi, cette nuit est véritablement bénie. Célébrer ces rites traditionnels est un privilège et une grâce, à l’instar de nos droits et devoirs de baptisés.
À ce propos, je me dois d’adresser un mot de profonde gratitude à tous ceux nous ont permis de réaliser cela : de nos nombreux amis et bienfaiteurs à travers le monde, qui nous ont permis de venir ici, jusqu’à nos nouveaux amis, ici même, dont la gentillesse et l’aide nous ont permis de célébrer ces rites de la manière la plus complète possible, quand tant d’autres qui auraient aussi dû se trouver parmi nous en sont empêchés.
« O vere beata nox ! » L’Exsultet chante les louanges de cette nuit dont il révèle la beauté d’un charme sans pareil ! Relisez le texte. Méditez-en au moins quelques passages les jours de l’Octave de Pâques. Il élèvera votre cœur et votre esprit à Dieu – et c’est cela, la prière !
Examinez chacun de ses versets. Ils proclament que cette nuit bénie est celle qui nous lave du péché en restaurant notre innocence perdue. C’est la nuit qui apporte la joie aux endeuillés et qui entretient la concorde et la paix. Qui parmi nous n’a pas besoin de ces grâces ? Où dans notre monde n’est-il pas besoin d’elles, en cette nuit de Pâques 2021 ?
Mes bien chers frères et sœurs, notre joie de Pâques apporte avec elle impératif. Il est impératif que chacun de nous profite de ces grâces, et que chacun fasse tout son possible – quel que soit son état de vie particulier ou sa vocation – pour la porter aux autres afin de la partager avec eux dans l’allégresse.
Oui, cette nuit est véritablement bénie. Non seulement parce que ces murs se réjouissent du retour de ces vénérables rites que la Tradition de l’Église nous a transmis, mais de manière plus importante parce qu’ils rendent la vie et la grâce présents et accessibles pour nous-mêmes, pour le salut des âmes, et pour la conversion du monde.
Si nous nous sommes dépensés – voire dépassés ! – en célébrant de nouveau ces rites antiques ici cette année, c’est parce que le Dieu Tout-Puissant mérite de nous le meilleur que nous puissions Lui offrir en remerciement et en adoration pour tout ce que cette nuit bénie nous rend possible. Et si, en faisant cela, notre cœur est mû par la componction de nos péchés, et nos âmes ouvertes à Son pardon et à Sa grâce, nous aurons sans nul doute agi comme il faut.
Puisse cette nuit véritablement bénie apporter ces dons à chacun de nous, à nos familles, à ceux que nous aimons, et à tous ceux qui en ont éperdument besoin. Puisse cette fête de Pâques de l’an 2021 apporter la lumière et la vérité, ainsi qu’une espérance durable à notre monde tant marqué par la détresse et le désarroi. +

+ “O vere beata nox!” O truly blessed night!
When did these walls last hear these words sung in the Exsultet?
We know that this church was, just under a thousand years ago, a small chapel of a dependency of the Abbey of St Victor of Marseilles, but as such it may not have enjoyed the celebration of the rites of the Paschal Triduum. By the twelfth century, however, as a Convetual Church of the Knights Templar, and later of the Knights of Malta, yes, certainly, each year these walls resounded with these words for almost seven centuries – until the ‘liberty’ of the Revolution ensured that that they would be sung no more.
Tonight, however, these very stones rejoice. For them it is a truly blessed night, for they live again. They are resurrected to their God-given purpose and glory!
So too, for us, this is a truly blessed night. To celebrate these traditional rites is a privilege and a grace, just as it is our baptismal right and duty.
Here I must address a word of profound gratitude to all who have enabled us so to do; from our many friends and benefactors throughout the world who have enabled us to come here, to our many new friends, locally, whose kindness and help has enabled us to celebrate these rites as fully as possible at a time when those who would and should be with us are prevented from so being.
“O vere beata nox!” The Exsultet extols and expounds the beauty of this night in unparalleled poetry. Revisit its text. Ponder at least some of it in the days of the Easter Octave. It will lift your heart and mind to God – and that is prayer!
Consider but one of its verses which proclaims that this blessed night is the night which washes sin away and restores lost innocence. It is the night that brings joy to those who mourn and fosters concord and peace. Who amongst us is not in need of this graces? Where in our world is there no need for them – tonight, on Easter night 2021?
My brothers and sisters, our Easter joy carries with it an imperative. An imperative that we individually avail ourselves of these graces, and that we do all that we can in our particular circumstances and vocations to bring others to share and rejoice in them.
Yes, this is truly a blessed night, not only because these walls rejoice in the return of these venerable rites handed down in the Tradition of the Church, but more importantly because of the life and grace that they make present and available to us for the salvation of our souls and for the conversion of the world.
For if we have spent – or over-spent – ourselves in celebrating these ancient rites anew here this year, we have done so because Almighty God deserves from us the very best we can offer to Him in thanksgiving and adoration for all that this blessed night makes possible for us. And if, in so doing, our hearts are moved to compunction for our sins and our souls are opened to His mercy and grace, we shall have done very well indeed.
May this truly blessed night bring these gifts to each one of us, to our families and loved ones, and to all who desperately need them. May this Easter of the year 2021 bring light and true and lasting hope to our world so marked by distress and despair. +

Solemn First Vespers of Saint Joseph

3/22/2021

A Homily for Passion Sunday

3/21/2021

+ In the midst of the dispute with the Jews that is today’s Holy Gospel, Our Blessed Lord makes this outrageous claim (amongst others): “Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

One can understand the incredulity of the Jews. This is simply not possible. A man cannot assert that he can save people from death. Nor can he make the blasphemous claim that “Before Abraham was, I am.” Not, that is, unless they are true.

My brothers and sisters this dispute brings us to the heart of Christian faith, indeed to the heart of reality itself. In it we are confronted by Truth Himself.

Our age and even at times the Church is marked by a practical syncretism which either denies the existence of objective truth or is embarrassed by it. The definitive revelation of God in history in the Incarnation of our Lord Jesus Christ becomes simply one manifestation of God amongst many supposedly equal others. “We all worship the same God,” we hear from those who should know better. “It doesn’t matter how you worship God, or which god you worship,” others will say.

Whatever goods can be found elsewhere, and howsoever sincere in intention or act people may be in their differing religious beliefs or practices, those goods are at best partial. They are not complete. All people without exception are called to salvation through explicit faith in Jesus Christ, the unique mediator between God and man. All people are called to keep His word so that they will never see death. This Truth has been and must be the basis for all of the Church’s missionary, ecumenical and interreligious endeavours in any sphere. If it is not, we betray Christ.

“Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

As Lent ends and Passiontide begins these words bear close examination in respect of ourselves also. The homily of Saint Gregory the Great at matins this morning puts it very clearly:

“Let each of you ask himself if this voice of God is heard in the ear of his heart, and if he knows already if he is of God. For there are some, whom it pleases not to hear the commandments of God even with their bodily ears. And there are some who receive the same with their bodily ears, but whose heart is far from them. And there are others who hear the words of God with joy, so that they are moved thereby even to tears; but when their fit of weeping is over they turn again to iniquity. They hear not the words of God, they who despise to do them. Therefore, dearly beloved brethren, call up your own life before your mind's eye, and then ponder with trembling those awful words which the mouth of the Truth spoke. Ye therefore hear them not, because ye are not of God.”

Am I of God in reality and not just in sentiment? This is the call to further conversion that is very much the business of our penitential asceticism. It is at the heart of the monastic vocation.

If I wish never to see death then I must take this question seriously. I must amend what needs amending and do what needs to be done in the particular circumstances of my life. Sinful habits must be broken. Virtues must be cultivated. The Word of God, not my own, must rule my life. My activities must increasingly reflect its truth so that others, too, may come to believe and live.

The stakes are high. This is truly a matter of life or death – of our own eternal life or eternal death and of that of others. The frightening reality is that we can accept or reject eternal life according to our free will, just as some accepted Our Lord and others rejected Him.

For the grace to accept Him fully and to live His Word fruitfully, let entreat God at His altar this morning. +

La bénédiction de notre oratoire de St Joseph ~ The Blessing of our Shrine of St Joseph

3/19/2021

Il y a un an aujourd'hui, nous avons entamé nos négociations formelles pour acheter notre nouvelle propriété ici à Brignoles. Nous avons confié nos efforts à l'intercession de Saint Joseph.

En remerciement pour son intercession et son aide, avec l'aide d'un tailleur de pierre local, nous avons érigé une oratoire sur notre propriété en son honneur. Ce fut une joie d'accueillir notre évêque, Monseigneur Dominique Rey, pour bénir l'oratoire avant les premières vêpres hier, en présence du tailleur de pierre et sa famille, et d'autres amis.

A year ago today, the feast of Saint Joseph, we commenced our formal negotiations to purchase our new property here in Brignoles, entrusting our efforts to the intercession of Saint Joseph.

In thanksgiving for his intercession and aide in bringing us here, with the help of a local stone mason, we have erected a shrine on our property in his honour. It was a joy to welcome our Bishop, Monseigneur Dominique Rey, to bless the shrine before first vespers of Saint-Joseph yesterday, in the presence of the stone mason and his family, and other friends.

Ite ad Joseph !

A Homily for the Fourth Sunday of Lent

3/14/2021

We do not often hear Saint Andrew speak in the Gospel. His presentation of a boy with five barley loaves and two fish in the face of five thousand hungry people in the Gospel of this Mass may well seem risible. But his attendant question “What is that amongst so many?” provides much material for contemplation.

For indeed, five barley loaves and two fish are inadequate. It would almost be an insult to begin to feed such a multitude with so little. If that is all one has one could rightly feel inclined to give up the prospect entirely. Others would justifiably mock or stand back in silent contempt waiting for the failure of the attempt, lending no support themselves but at the ready to offer self-righteous commiseration when it all went wrong.

How often do we experience our own inadequacy? How often does this prevent us from attempting something good or important? Many worthwhile initiatives and even God-given vocations die before they are born, as it were, for fear of failure due to apparent lack of means. I don’t have what it takes – materially or spiritually – I will tell myself. And so I do not move forward. Good if not great things that might been never comes to pass. And the self-righteous commiserate: it could never have been anyway, they assure us.

However, whilst five barley loaves and two fish are inadequate, they are not nothing. They were all that was available, howsoever insufficient.

But these clearly limited resources were offered by Saint Andrew to Our Lord. And it is they that He took into His hands, and blessed, and multiplied, to the end that all present were fed, and more still was left over.

Incredible. Miraculous. Instructive.

Incredible because this sort of thing just does not happen. Miraculous because it could only happen through the direct intervention of the supernatural power of God. Instructive because it teaches us that if we too offer Our Lord the meagre goods we have, His blessing can work miracles in and through us.

My brothers and sisters, a year ago two monks with few material resources and recently chided for a lack of faith by the monk who came to preach their Lenten days of recollection, made a formal offer to purchase the property in which we are this morning. It was indeed risible. What we had was insufficient. But we offered it, entrusting it to the intercession of Saint Joseph – on whose feast the letter was signed – and here we are this morning, a year later, daily living in the miracle of God’s Providence made concrete by the generosity of so many friends and benefactors throughout the world.

Our little monastery is, then, a modest testament to what the Gospel teaches us in this Holy Mass: if we offer what we have in faith and in trust, He can do with even the little that we have things that we cannot begin to hope to realise.

Saint Benedict teaches the same principle when he states that if the Abbot he be tempted to complain of lack of means in providing for his monks, let him remember the words: Seek ye first the kingdom of God and his approval; and all these things will be yours without the asking (Mat. 6:33) and again: Those that fear him never go wanting (Ps. 33:10). Rule ch. 2

The key is our offering, our seeking God in holy fear and awe. Our increased prayer, fasting and almsgiving in Lent should enable us to do this with greater purity of heart and soul. Our Lenten asceticism should erase the power of fear and filer out the noise of cynical bystanders. Our spiritual armour and the saints who have gone before us should give us confidence that Almighty God can and will work His designs through us, if but we but give him all that we have.

For the faith and courage necessary thus to offer ourselves and our resources to Almighty God for His purposes, let us pray and fast and give alms earnestly in these days, because for God, the answer to the question “What is that amongst so many? is “It is all that is needed,” if indeed it is offered in faith to Him to do with what He wills. +

A Homily for the Third Sunday of Lent

3/7/2021

+ The liturgical texts of this third Sunday of Lent are full of conflict, danger and distress – from the afflicted and distressed psalmist of the Introit to the re-possessed man spoken of in the Gospel who ends up in a state that is far worse than he was previously.

So too, today’s Mass texts contain much instruction and consolation. The psalmist turns to the Lord in his distress, fixing his eyes upon the Lord and trusting Him to save him in his distress (Introit). The Gospel’s dispute is in fact occasioned by a miraculous healing. And in the Communion antiphon the psalmist sings of the sweetness of finding a home in the house of the Lord forever singing God’s praise – a reality very much at the heart of every monk’s vocation.

The life of the Christian is full of conflict, danger and distress. Baptism does not take away suffering or free will. Indeed, in one way it increases the danger, for if we strive to live by the standards set by Saint Paul in the Epistle of this Mass and banish impurity, covetousness and inappropriate conversation, if we refuse to throw in our lot with unbelievers in how we live, we shall be in conflict with the world. This can cause more than simply distress, especially when we must live and work in it. There is the constant danger that the pressure will be too much to bear and that we shall apostatise.

The monk must also confront this reality. Whilst protected by the enclosure from some of the conflicts that rage outside, his battle can be more intense because there are fewer distractions and less places to hide from the temptations that arrive for us all.

Christians in the world and in the enclosure alike must face these realities. But so too they must turn to the same source of instruction and consolation. We must heed what Saint Paul teaches us. We must turn, with the psalmist, to the Lord for the help we need so that, in the words of the Gradual, our enemies stumble and melt away at the sight of Him.

Lent is, most certainly, the time to take up this battle anew. It may be that on one front or another we have given up the fight. It may be that the Enemy has succeeded in breaching our defences and has gained ground in our hearts and souls, inculcating vices where virtue should reign.

Iam hora est! (cf. Rom. 13:11) Now is the time to take up the battle once again. Our weapons are as familiar as they are powerful: prayer, fasting and almsgiving.

In respect of prayer, we may do many things, but first we should pray the Sacred Liturgy. The texts of this Mass alone are more than sufficient to nourish our prayer and meditation this coming week (even though each day of Lent has its own proper and powerful Mass texts). Revisit them. Ponder them. Create sufficient space and time to allow God the Holy Spirit to speak through them. He shall. And if He moves you to contrition and amendment of life, seek the grace of the Sacrament of Penance and re-commence the fight against the world, the flesh and the devil with renewed strength. Confession is there precisely for that purpose.

Fasting and almsgiving are also basics. What we can do will depend on our state in life and our duties towards our families, our employment, etc. Nevertheless, if we are serious about taking up the spiritual weapons to fight off the Evil, one fasting and almsgiving are necessary, howsoever possible given our circumstances.

Conflict, danger and distress are realities for the Christian. So too are God’s healing mercy, consolation and strength. That is why the Church has us come to her altar at least on Sundays, for here the same Lord who worked miraculous healings works on us. We must do our part, of course, and take up the spiritual weapons He provides, but we are assured of victory if we but persevere in the fight. That is no small task, and for the grace so to do, and to support others in so doing, let us pray in this Holy Mass. +

A Homily for the Second Sunday of Lent

2/28/2021

+ “Domine, bonum est nos hic esse.”

“Lord, it is good that we are here.” These words of impetuous Peter in the light of and at the sight of the glorious vision of Moses, Elijah and of Our Lord Himself transfigured on a high mountain resonate throughout the centuries. For what could be better, what could be ‘more good’ in this life than a foretaste of the glory that is promised to those who persevere faithfully in the One True Church Our Lord Himself founded?

Amidst all of our trials and difficulties, be they brought upon us by our own sins, or be they visited upon us through the weakness or malice of others, Our Transfigured Lord calls us forward in the daily work of perseverance and, indeed, is our very consolation and strength as we try to pick up and carry the burdens of the day.

My brothers and sisters, it is good that we are here this morning. For what is the entire Sacred Liturgy of the Church, and in particular what is the Holy Sacrifice of the Mass, other than a tent permanently erected on the mountain of the Transfiguration? The glorious vision granted by privilege to Peter, James and John is, by right of our baptism, accessible to us in the liturgy of Christ’s Church.

This fact has important implications in terms of our approach to liturgical celebration – and the forms and very things we use for it. “Everything related to the Eucharist should be marked by beauty,” Benedict XVI taught (Sacramentum Caritatis, 2007, 41) – but I hope at least here we can take that for granted.

What is crucial, though, is that we make use of the presence of Our Transfigured Lord in the Sacred Liturgy of the Church in our own Christian life and vocation. The Church requires this of us at least every Sunday and Holy Day of Obligation. This is a minimum. We would do well to manage a weekday Mass, or assistance at Vespers or another part of the Divine Office when this is possible. In Lent we should make an extra effort so to do.

For if we do not keep the vision of our Lord’s divinity before us, and gaze upon it often, we may be tempted to reduce Him to a mere prophet or philosopher whose teachings are merely relative and not the unique Revelation of God’s Truth. It is easy to have a collection of favourite prophets and philosophers and to borrow occasionally from their wisdom. It is quite another thing to accept in faith the definitive revelation of God in history in the person of Jesus Christ and to accept that salvation comes through persevering in living according to His teaching taught integrally in the Catholic Church.

Indeed, such doctrinal relativism has as a natural concomitant liturgical relativism – and many of the informal and unworthy approaches to the celebration of the Sacred Liturgy that we have witnessed in recent decades are rooted in defective doctrine.

The words “Domine, bonum nos hic esse” call us all to ascend the mountain to behold the Glory of the Lord, but they resound in the ears of some in a particular way, calling them to dwell upon that mountain. For this is the essence of the monastic vocation, prefigured by the psalmist in his famous prayer:

“Unam petii a Domino, hanc requiram, ut inhabitem in domo Domini omnibus diebus vitæ meæ, ut videam voluptatem Domini, et visitem templum ejus.”

One thing have I asked of the Lord,
    that will I seek after;
that I may dwell in the house of the Lord
    all the days of my life,
to behold the beauty of the Lord,
    and to inquire in His temple. (Ps. 27:4)

Indeed, Saint Peter’s desire to build three tents reflects this, but in fact his vocation – his very important God-given vocation – lay elsewhere, as it does for many.

But for some, the Lord wills for their own salvation that they remain on the mountaintop to contemplate His glory and to intercede before him, day and night, for those who must toil elsewhere. It is a beautiful vocation, sometimes called a vocation to the angelic life; though any monk can assure you that we are not always angelic! Its beauty stems from the privilege that is ours to work out our salvation by singing God’s praises. It is a singular joy constantly to turn to the face of our Transfigured Lord – even in a cold church far too early in the morning!

So too it is a privilege, with the indispensable help of our oblates, associates, friends and benefactors, to build up a house of prayer and of worship where others might ascend the mountain – or stand firmly on rock, as is the case here – to bask in and draw refreshment from the glory of the Lord. If a monastery has a primary apostolic work it is to ensure that it is a place where this is available to all who come.

“Domine, bonum est nos hic esse.” These words of Saint Peter that the tradition of the Church put before us today call each of us. They challenge us in different ways to be sure, be that to make more of the availability of the presence of the Transfigured Lord in the Sacred Liturgy amidst the burdens of our life in the world, be that to renew our fervour and zeal in our monastic vocation, or be that to take seriously the prospect that Our Lord may be inviting me to remain on the mountain to maintain His tent for my own salvation and for that of others.

As we gaze upon the elevated Host and Chalice this morning, let us beg an increase of grace that we may accept these challenges for our own good and for that of all. +

Lettre aux amis - Newsletter - Tempus Quadragesimæ MMXXI

2/27/2021

Vous trouverez ci-joint notre lettre aux amis du Carême 2021.
Our Lent 2021 newsletter is published below.

Vous trouverez également ci-dessous une lettre du Père Prieur
expliquant notre situation actuelle par rapport à notre nouveau installation.
Que Dieu vous bénisse !
Also published below is a letter from Father Prior
explaining our current situation in respect of our new home
God bless you!

To support the monastery click here.

Monastere Saint Benoit - Lent 2021
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